Common karma and different karma

Master Chin Kung always teach people about human lives. Let's see what master said: Everyone hopes to have blessings, and fortunes must also be motivated.  The Buddha tells us in all scriptures that generosity is the cause and condition of all blessings.  The wealth, wisdom, health and longevity we have gained are the result.  The retribution does not come out of thin air, it is accumulated in the past life.  There are reasons and destinies for accumulating merit.  Because of victory and inferiority, your heart is brave and disorganized.  Fate also has advantages and disadvantages. When you encounter a great fate, the result is particularly good; when you encounter a fate that is not victorious, the fruit is almost repaid.There is no cause and effect in all the laws of the world. If we want to accumulate merits and cultivate real merit, we must know how to give and provide, especially the Dharma, and the Dharma. This merit is boundless.  If you are truly willing to give, give sincerely, help the society, and help all suffering beings. If you are blessed or not, if you give it to everyone, the accumulated virtue will become more and more extraordinary.  We know that we are blessed, and we must work hard to grow blessings. We hope that this blessing will grow, the Three Treasures will bless us, and the Dragon Heaven will bless us.We see that today's society is not good, and there are many people who cause evil karma, which is a precursor to the future of the great catastrophe. Fortunately, there are also people who have accumulated meritorious deeds. Therefore, there are still Buddhas and Bodhisattvas to support and stabilize the catastrophe.  If no one in this place accumulates their contributions, the future of this area will be unimaginable.  It's good for us to understand these things in our hearts, so when we meet a real fellow Daoist, we must persuade him to study hard, turn evil into good, and turn confusion into enlightenment.  Although karma has common karma and different karma, our other karma can affect the common karma, especially when there are many Buddhist students and many people who truly cultivate, it is decided to influence the common karma.There are too many people in the world now, and it is prone to war.  Especially because of the inequality between the rich and the poor, most people live in this world and complain about others. This is very terrifying.  In today's world, the number of countries possessing nuclear weapons has gradually increased, and the world's ethical and moral concepts have fallen, which is terrible.  No one can predict the change of the situation right now. It is really changing rapidly. We know the current situation, and we have to be serious about the practice of Buddhism.  Especially in this era, with natural disasters and man-made disasters, Teacher Li said before his death that the Buddhas and Bodhisattvas could not be saved by this catastrophe, and sentient beings felt karma.We have common karma with all beings, but there are different karma in the common karma, which is individual practice.  Individuals earnestly practice, this is another karma, which can avoid disasters.  We know that after a great disaster, there are some people who can be spared, and those who can be spared are blessed.  As the saying goes, if you don't die in a catastrophe, you will have a blessing. If he is not blessed, how can he escape the disaster?  There is no way to restore the common karma of all living beings. There are different karma in the common karma, not individual ones. This is something we should cherish especially If you are truly motivated and practice according to teachings, then you are a bodhisattva, and a bodhisattva lives in the world.  The Bodhisattva lives in this area, protects the Buddhas in the ten directions, and protects the dragon and heaven. This place is blessed. In the great catastrophe, this place can avoid disasters.The most extraordinary merit in the world is no more than practicing the pure patriarchal school. If we want to be blessed, we must honestly recite the Buddha.